Benjamin Morse reflects on his journey as a gay Christian, navigating the challenges of faith and identity. He discusses how his supportive Episcopal upbringing protected him from self-doubt, and his struggle with more progressive views. Despite these challenges, Morse remains committed to his faith, advocating for a Christianity that sees suffering as a path to knowing God.
Rachel Evans writes as a lesbian christian secondary school teacher with over 25 years experience about why the Cass Review offers hope, not hate.
Rev. Mike Starkey, Anglican clergyman, journalist, broadcaster, and cultural commentator, breaks the mold with this exceptionally well-observed piece on the 'alphabet soup' and its relationship to Christianity. "The LGBTQ+ acronym has expanded over time, from the early clustering of LGB in the 1980s to its present form. The lobby group Stonewall added the T as recently as 2015. There are many forms of the acronym in use today. I use LGBTQ+ here as it’s the version currently approved by Stonewall," he writes exclusively for LGB Christians...
Revd Lorenzo Fernandez-Smal writes: Gender ideology is a system that not only requires faith from its believers, but mute obedience from everyone else. It seeks not only to silence dissent politically, but a big part of its activism is also centred around queer theory and therefore around redefining words and meanings to change perceived heteronormative power structures. It robs those who oppose it from their vocabulary: woman, man, sex, gay, lesbian. Queer is not a sexuality, it's an activist identity, a badge of sophistry.